24 Feb
God’s Cause
SOVEREIGN GOD,
Thy cause, not my own, engages my heart, and I appeal to Thee with greatest freedom to set up Thy kingdom in every place where Satan reigns; Glorify Thyself and I shall rejoice, for to bring honor to Thy name is my sole desire.
I adore Thee that Thou art God, and long that others should know it, feel it, and rejoice in it. O that men might love and praise Thee, that Thou mightest have all glory from the intelligent world! Let sinners be brought to Thee for Thy dear name! To the eye of reason everything respecting the conversion of others is as dark as midnight, but Thou can accomplish great things; the cause is Thine, and it is to Thy glory that men should be saved.
Lord, use me as Thou wilt; but, O, promise Thy cause, let Thy kingdom come, let Thy blessed interest be advanced in this world! O do Thou bring in great numbers to Jesus! Let me see that glorious day, and give me to grasp for multitudes of souls; let me be willing to die to that end; and while I live let me labour for Thee to the utmost of my strength, spending time profitably in this work, both in health and in weakness.
It is Thy cause and kingdom I long for, not my own. O, answer Thou my request!
From Valley of Vision: A Collection of Puritan Prayers
23 Feb
So True…
“The nature of Christ’s salvation is woefully misrepresented by the present-day “evangelist.” He announces a Saviour from hell rather than a Saviour from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.”
A. W. Pink (1886-1952)
15 Feb
In Whom I am Well Pleased
“… and behold, a voice out of heaven said, “This is My beloved Son, in whom I am well pleased.” Matthew 3:17
Oh the grace of our God! Not only did God demonstrate His love towards us in that while we were yet sinners Christ came and died for us but even here at the baptism of our sin Substitute God graciously offer words of grace and comfort to the ears that will hear. I agree with Martin Luther that these words of Scripture and the spoken words of God from heaven were not for the benefit of Christ. Christ needed no encouragement of His sonship – that has been a reality for all eternity and forever will be. There is no doubt that these glorious words are for those who heard and for us today to remind us and assure us of glorious truths.
God is pleased in Himself. Only His righteousness can satisfy His holy requirements. Because of His perfect holiness, anything less than His righteousness demands punishment for it falls short of the His glory. Perfect righteousness is the requirement for God – nothing less. Oh to hear the sweet words from heaven that there in that water is God in the flesh – very God in whom the Father is well pleased. There is no spot or blemish in Jesus Christ.
To be married with Christ – to be found in Him through repentance and faith allows our hearts to hear the same words from the Father. That through the miracle of regeneration and adoption into the kingdom through Christ we are seen by God as having His absolute perfect righteousness. A true believer can also share in the heavenly herald of “in whom I am well pleased” because of that glorious union with Christ. The believer becomes and will always be well pleasing to the Father only because of the imputed righteousness of Jesus Christ. For “He made Him who knew no sin to become sin on our behalf so that we may have the righteousness of God in Him”. (2 Corinthians 5:21)
Oh to rejoice in the doctrinal truths of Scripture! Do we truly take the time to simply meditate on the glorious truth that “God so loved the world that He sent His one and only Son”? A world that hates God and covered with sin. And when we come to the reality that one sin against God is infinitely worse than all worldly tragedies combined the magnitude of Christ choosing to come to save His bride is astounding. Isn’t it time we truly put amazing back into grace?
May we rejoice that in Christ we are safe and secure. The cross is truly the “double cure” as the hymn writer sings. Christ’s life, death, resurrection and ascension not only save us from the penalty of sin, which is God’s wrath and eternal damnation but also from the power of sin – a changed life being progressively sanctified to be made more and more into the image of the very One who saved us. Because of Christ, and all because of Christ God is well pleased. There is peace between God and those who trust in Christ only because of the atoning propitiating death and perfect merit of the Lamb who was worthy to be slain.
Soli Deo Gloria!
11 Feb
The Sinfulness of Sin
The Sinfulness of Sin by Paul Washer.
To begin our study of man’s personal participation in Adam’s rebellion, we must have a correct understanding of the nature or character of sin. Therefore it is necessary that we study the many attributes and manifestations of sin as they are revealed in the Scriptures. In doing so, we will discover that sin is much more than an error in moral judgment, even much more than disobedience to some impersonal law.
Sin is a crime against the person of God. In our study we must do more than simply define terms. We must regain a biblical understanding of the sinfulness of sin. We live in a world and worship in churches that, for the most part, no longer understand the heinous nature of sin and so we must endeavor to rediscover what has been lost. Our understanding of God and of the greatness of our Salvation in Christ depends upon it.
Sin is Always against God
Sin is always first and foremost a sin against God and an affront to His person. To disobey a divine command is to clench the fist and wag it in the face the One who gives life to all and rules over all. Today, if people speak of sin at all, they speak of sin against man, or sin against society, or even sin against nature, but rarely do we hear of sin against God. A person is thought to be good, because they have good relations with their fellowman, even though they live in total disregard for God and His will. It is often asked how God can judge an atheist, who is a good man, and yet we are blind to the fact that any man who denies His Creator and renders nothing to the One who gives him all things cannot be good. The Scriptures record that King David lied to his people, committed adultery, and even orchestrated the murdered of an innocent man.
And yet when confronted with his sins, he cried out to God, “Against You, You only, I have sinned and done what is evil in Your sight” (Psalm 51:4). David knew that all sin is first and foremost sin against God. Until one understands this truth, they can never understand the heinous nature of sin.
Sin is Failure to Love God
The greatest of all sins is the violation of the greatest of all commands: “And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Mark 12:30). Christ declared, “If you love me, you will keep my commandments (John 14:15), therefore, all disobedience is a demonstration of our lack of love toward God. For this reason, when the apostle Paul sought to prove the depravity of mankind in the first three chapters of the book of Romans, he referred to Adam’s race as “haters of God” (Romans 1:30). No greater indictment could be made against fallen man. Not loving God is at the very heart of all rebellion. It should also be noted that a man might be very religious and conscientious of divine law and duty, and yet be a terrible sinner before God, if his obedience is prompted by anything other than love for God.
Sin is Failure to Glorify God
The Scriptures declare that man was created for the glory of God and that all that man does, even the most menial tasks of eating and drinking should be done for God’s glory (I Corinthians 10:31). For man to glorify God is for him to esteem the supremacy and worth of God above all things, to take joy in God and be satisfied in Him above all things, and to live before God with the reverence, gratitude, and worship that is due Him. Sin is the very opposite of glorifying God. When man sins he becomes the opposite of what he was created to be. A sinful man is a creature who has dislocated himself and perverted the very reason for his existence. He has replaced God with self and God’s will with self-determination. Paul the apostle writes, “When they knew God, they glorified him not as God,” and “They changed the truth of God into a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.” (Romans 1:21, 25). Sin’s roots go much deeper that what is seen on the surface. It is man’s refusal to acknowledge God’s right as God. It is man’s determination to set himself above his Creator, usurp His throne, and steal His glory. Sin is fundamentally a refusal to glorify God as God, and it manifests itself anytime that man seeks his own glory above God’s.
Sin is Godless and Ungodly
The word godlessness denotes a refusal to acknowledge God as God, a desire to live a “godless” existence, free from His sovereignty and law. The word ungodliness denotes a refusal to be conformed to the character and will of God, a desire for moral depravity rather than likeness to God. It has been said that the greatest compliment that may be paid to another person is to desire to be “with” them and be “like” them. Sin reveals an inward desire to live “without” God and to be “unlike” God. This is a great affront to God!
Sin is Rebellion and Insubordination
In I Samuel 15:23 the Scriptures declare: “For rebellion is as the sin of divination, and insubordination is as iniquity and idolatry…” The word “rebellion” is translated from the Hebrew word meri, which means to be contentious, rebellious, or disobedient towards. The word “insubordination” is translated from the Hebrew word patsar, which literally means “to press or push.” It denotes one that is pushy, insolent, arrogant, and presumptuous. There are no small sins, because all sin is rebellion and insubordination. To practice any form of rebellion is as evil as partaking in some pagan or demonic ritual. To practice any form of insubordination is as evil as partaking in gross iniquity or rendering worship to a false god.
Sin is Lawlessness
In I John 3:4, the Scriptures declare, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The word “lawlessness” is translated from the Greek word anomía [a = without, no + nómos= law]. To practice “lawlessness” is to live “without law” or as though God had never revealed His will to mankind. A person may “practice lawlessness” by openly defying the rule and law of God, or by simply being unconcerned and willingly ignorant. In either case, the person is showing contempt for God and His Law. The abominable nature of “practicing lawlessness” is seen in the fact that the antichrist is referred to as the “man of lawlessness” (II Thessalonians 2:3).
Sin is Treachery
The word “treachery” denotes a deceitful and unfaithful act against another. Throughout the Scriptures, treachery is seen as being an aspect found in all sin (Ezekiel 18:24), in rebellion (Isaiah 48:8), in forsaking the true God for idols (I Chronicles 5:25), and in any form of apostasy or turning away from God (Psalm 78:57). All sin a betrayal of the One who created us and lovingly sustains our lives.
Sin is an Abomination
If only one thing could be said about sin, it should be said that above all things sin is an abomination to God. An abomination before the Lord is a foul, disgusting, abominable thing. It is detestable and loathsome to God and an object of His hatred (Proverbs 6:16). In the Scriptures, all sin is an abomination and to sin is to act abominably (Ezekiel 16:52). Proverbs 28:9 declares that “He who turns away his ear from listening to the law, even his prayer is an abomination,” and Proverbs 15:8-9 declares that the lifestyle and sacrifice of the wicked are an abomination. All idolatry (Deuteronomy 7:25) and any unjust act (Deuteronomy 25:16) is an abomination before the Lord, as well as any person who is devious (Proverbs 3:32; 15:26), a liar (Proverbs 12:22), perverse in heart (Proverbs 11:20), or proud in heart (Proverbs 16:5). In Revelation 21:8, 27, the Scriptures conclude with the warning that the abominable and those who practice abominations will suffer eternal punishment.
Sin is Missing the Mark
The most common Hebrew word for sin is chata, which means to miss the mark, miss the way, or go wrong. In Judges 20:16, we read that the men of Benjamin could “sling a stone at a hair and not miss [chata], and in Proverbs 19:2, we read, “He who hurries his footsteps errs or misses the way [chata]. In the New Testament, the most common Greek word for sin is hamartáno, which may also be translated to miss the mark, err, be mistaken, or wander from the path. According to the Scriptures, the mark or goal toward which man is to aim is the glory of God. Any thought, word or deed that does not have the glory of God as its chief end is sin. It is important to note that sin [chata or hamartáno] is never seen as an innocent mistake or honest error, rather it is always a willful act of disobedience resulting from man’s moral corruption and rebellion against God.
Sin is Trespassing the Boundary
The word “transgress” is translated from the Hebrew word abar which means to cross or pass over, to pass through, or to by pass. To transgress God’s command is to go beyond what is permitted by God’s commands. It is to ignore the restrictions imposed upon us by God’s law and to run beyond its fence. In the New Testament, the word “transgress” is translated from the Greek word parabaíno, which means to go by the side of, to go passed, to pass over, or to step over. In Matthew 15:2-3 is found an excellence example of parabaíno: The Pharisees asked Jesus, “Why do your disciples break [parabaíno] the tradition of the elders? For they do not wash their hands when they eat bread.” And Jesus answered them, “Why do you yourselves transgress [parabaíno] the commandment of God for the sake of your tradition?
30 Jan
Evangelism on a Winter Day
We had the joy and privilege to share the glorious gospel of Jesus Christ today to the homeless community of downtown Columbia SC. When we first arrived at Finlay Park this morning there weren’t many there but within about half an hour the Lord brought over 60 to receive a warm breakfast and more importantly to hear the most glorious news that can fall on human ears. Here is a short video clip that includes a trip to Five Points a few weeks ago. Please continue to pray for us and for the Lord to send workers out into the harvest. (Matthew 9:38)
29 Jan
The Grace of the Cross
O MY SAVIOR, I thank Thee from the depths of my being for Thy wondrous grace and love in bearing my sin in Thine own body on the tree. May Thy cross be to me as the tree that sweetens my bitter Marahs, as the rod that blossoms with life and beauty, as the brazen serpent that calls forth the look of faith. By Thy cross crucify my every sin, use it to increase my intimacy with thyself, make it a ground of all my comfort, the liveliness of all my duties, the sum of all Thy gospel promises, the comfort of all my afflictions, the vigor of my love, thankfulness, graces, the very essence of my religion, and by it give me that rest without rest, the rest of ceaseless praise.
OH MY LORD AND SAVIOR, Thou hast also appointed a cross for me to take up and carry, a cross before Thou givest me a crown. Thou hast appointed it to be my portion, but self-love hates it, carnal reason is unreconciled to it, without the grace of patience I cannot bear it, walk with it, profit by it. Oh blessed cross, what mercies dost thou bring with thee. Thou art only esteemed hateful by my rebel will, heavy because I shirk thy load. Teach me, gracious Lord and Savior, that with my cross Thou sends promised grace so that I may bear it patiently, that my cross is Thy yoke which is easy, and Thy burden which is light.
From Valley of Vision – A Collection of Puritan Prayers


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